سارس کرین اپنے خوابوں میں سے اڑ کر جاچکے ہیں از مظہر الا سلام ٹائم ٹریولنگ، خواب اور فینٹسی سے سپر ریئلزم کی جمالیات

Sarus Cranes Have Flown Out of Their Dreams From Time Travel, Dreams, and Fantasy to the Aesthetics of Super Realism

Authors

  • ڈاکٹر فریدہ عثمان ( لیکچرار اردو ،محکمہ اعلی تعلیم خیبر پختونحوا) Author
  • ڈاکٹر روح الامین ( لیکچرار شعبہ اردو،اسلامیہ کالج یونی ورسٹی،پشاور) Author
  • ڈاکٹر محمد عثمان ( لیکچرار شعبہ اردو،اسلامیہ کالج یونی ورسٹی،پشاور) Author

DOI:

https://doi.org/10.63878/aaj1293

Keywords:

Mazhar-ul-Islam, Time Travel, Dreams, Fantasy, Super-Realism, Creative Freedom, Memory, Love, Symbolism, Urdu Novel.

Abstract

This article examines Sarus Crane Have Flown Out of Their Dreams by Mazhar-ul-Islam through the lenses of time traveling, dreams, fantasy, and the aesthetics of super-realism. It argues that time travel in the novel is not governed by scientific mechanisms or technological logic, but unfolds as an inner, existential journey shaped by memory, love, dreams, and spiritual inheritance. Dreams function not merely as symbolic episodes but as active narrative forces that enable the crossing of temporal boundaries, while fantasy operates as an extension of reality rather than an escape from it. Central symbols such as the sarus crane, flight, the fallen feather, the tribe, and the antique store dismantle linear time and bring past, present, and future into a single experiential continuum. The study demonstrates that super-realism in this novel emerges from the fusion of dream, fantasy, and reality, revealing deeper truths of human consciousness and being. In this way, the novel stands as a distinctive example in Urdu fiction of creative freedom, literary time travel, and super-realist aesthetics

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Published

2026-01-20

How to Cite

سارس کرین اپنے خوابوں میں سے اڑ کر جاچکے ہیں از مظہر الا سلام ٹائم ٹریولنگ، خواب اور فینٹسی سے سپر ریئلزم کی جمالیات: Sarus Cranes Have Flown Out of Their Dreams From Time Travel, Dreams, and Fantasy to the Aesthetics of Super Realism. (2026). Al-Aasar, 3(1), 13-22. https://doi.org/10.63878/aaj1293

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